Lakota Four Winds Pipes

Four Winds

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The Four Winds are evoked in many Lakota ceremonies. The Four Winds are all wakan. Wakan is a Lakota word which represents mysterious powerful beings or spirits.

4W6-T-pipe

The first wind is the WEST, Yata. This is where Wakinyan (the Thunderbird) lives. It is where all animals are created and the West Wind is present when man and animals die. The West Wind is strong and mighty but good natured. It is where the sun goes to rest. The eagle is the akicita (marshall) of the West Wind.

The second wind is the NORTH, Woziya. The tonweyapi of the North are the white owl, raven and wolf. Tonweyapi are aides – they can be marshalls, soldiers, spies or counselors. The North Wind is strong and usually cruel but occasionally jolly. The things he touches grow cold and die. The North Wind decides if the dead people are worthy to pass or wander forever cold, hungry and naked.

The third wind is the EAST, Yanpa. The nighthawk is the tonweyapi of the East. The East Wind sleeps a lot. It is called on to help the sun and the dawn appear. And it gives a place for the moon to regrow. The sun and the moon know and see everything on earth and they tell it to Yanpa. Lodges face east to please Yanpa. The East Wind is evoked by the sick asking for a rest.

The fourth wind is the SOUTH, Okaga. The tonweyapi of the south are waterfowl and the meadowlark. The South wind makes beautiful things, flowers and seeds. It is the giver of life. It is kind and brings good weather. The south is a place where spirits can go after death.

The winds are sometimes at odds with each other over women or other things. Iktomi (spider wakan) purposely stirs up trouble among the Four Winds so he can have fun watching them fight.

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Raven Crow Medicine

Lakota Kangi Pejuta Medicine Bag

Lakota Kangi Pejuta Medicine Bag. Kangi Pejuta means Medicine Crow.

RAVEN/CROW –  Raven and Crow are very similar in their strengths: both carry great responsibility to Spirit and are the messengers of magic and healing from the universe where all knowledge waits for us.

Raven Crow Feather Necklace by Apache artist Cynthia Whitehawk

NP574-feather-raven-whitehawk-2 Raven Crow Feather Necklace by Apache artist Cynthia Whitehawk

They also symbolize changes in consciousness, levels of awareness and perception.

Zuni Raven Fetishes

FF306-raven-pooacha-1 Zuni Raven Fetishes

Shamans, Spiritualists and Healers using Raven/Crow Medicine are able to use their gifts with deeper clarity, understanding and insight, developing greater power and skill in their abilities and their means to help one move forward in life.

Kangi Pejuta Smudge Kit

Kangi Pejuta Smudge Kit

Raven Crow Medicine Smudge Feather

Raven Crow Spirit Smudge fan by Apache artist Cynthia Whitehawk

Raven Crow Spirit Smudge fan by Apache artist Cynthia Whitehawk

Raven Crow Medicine Pouch

Raven Crow Medicine Pouch with hand carved and painted buffalo bone raven feather. Cynthia Whitehawk

 

Zuni Buffalo Fetish Carving
Raven – Crow – A symbol of Magic, Mystery, and a Shift in Consciousness
(from our conversations with Lakota and Apache healers)
Paula

What do I have to do to break in my new catlinite pipe?

Hi Paula,

Really stupid question, but is there any pre-treatment, heating or whatever to do to the pipe bowl prior to smoking it? Just a little nervous of cracking the bowl with the heat from the tobacco and the kinnikinnick burning in there.

Kind regards

Phil

CEP65-horse-1Hi Phil,

Nothing is needed for breaking in the pipe. Catlinite (pipestone) is the perfect material to make pipes out of. It can be smoked quite a bit but still be just a bit warm on the outside. That’s because pipestone is a clay and it porous so it cools quick and has give. So it won’t break. It is natural pipe material and that is why it has been used for many many years by Lakota and other pipe makers.

Paula

How Should I Decorate my Lakota Pipe and Stem?

Hi there all at Horsekeeping,

I have received my pipe bowl and pipe stem around two weeks ago now (thank you very much!) and have done nothing with the stem as yet. My animal totem is the Grizzly Brown bear, and wonder what decoration I should use. I feel that I should leave the pipe bowl untouched and treat the wood and decorate the stem only. I have thought about using some bead work on leather with the sacred hoop colours and using eagle feathers and (if attainable) bear fur. If I was to do this I think it may be difficult to attach if I treated the stem with say bees wax. Any suggestions?

CTP108-350w CTP-overview-700w

Kind regards

Phil

Hi Phil,
We feel you should look to your heart or your spiritual adviser or tribal leader for help in choosing how to adorn your pipe.
Beeswax would make it difficult to make things stick to the wood but often leather or pelts are laced onto the stem when the leather or hide is wet, so it shrinks tight onto the stem.

Paula

Old Praying Feather – Can you help?

Hi Paula, I have in my possession a very old praying feather but cannot determine the origin or tribe in which it came, can I send you some pics about it and maybe you can help me with this. I was thinking maybe Hopi or Navajo but need to be sure.
This is very important to us because we want to bring it back to the tribe and it’s people where it belongs. We found it doing a trash out of a foreclosed property and it should be right to give it back.
Thanks. Tom
129 130 137 138 139 140Hi Tom,
I’ve seen fans like this made by Apache and Navajo.
Here is a similar style of Apache fan
CF53-hawk-1
Here is one made by a Navajo
SF806-turkey-pink-nash
It is possible it could also be a Plains tribe.
Perhaps one of the readers of this blog recognizes your fan.
Paula

Lakota Four Winds Catlinite Pipe

Four Winds

 The Four Winds are evoked in many Lakota ceremonies. The Four Winds are all wakan. Wakan is a Lakota word which represents mysterious powerful beings or spirits.

pipes-four-winds-A

Lakota Catlinite Four Winds Pipe by Alan Monroe

The first wind is the WEST, Yata. This is where Wakinyan (the Thunderbird) lives. It is where all animals are created and the West Wind is present when man and animals die. The West Wind is strong and mighty but good natured. It is where the sun goes to rest. The eagle is the akicita (marshall) of the West Wind.

The second wind is the NORTH, Woziya. The tonweyapi of the North are the white owl, raven and wolf. Tonweyapi are aides – they can be marshalls, soldiers, spies or counselors. The North Wind is strong and usually cruel but occasionally jolly. The things he touches grow cold and die. The North Wind decides if the dead people are worthy to pass or wander forever cold, hungry and naked.

The third wind is the EAST, Yanpa. The nighthawk is the tonweyapi of the East. The East Wind sleeps a lot. It is called on to help the sun and the dawn appear. And it gives a place for the moon to regrow. The sun and the moon know and see everything on earth and they tell it to Yanpa. Lodges face east to please Yanpa. The East Wind is evoked by the sick asking for a rest.

The fourth wind is the SOUTH, Okaga. The tonweyapi of the south are waterfowl and the meadowlark. The South wind makes beautiful things, flowers and seeds. It is the giver of life. It is kind and brings good weather. The south is a place where spirits can go after death.

The winds are sometimes at odds with each other over women or other things. Iktomi (spider wakan) purposely stirs up trouble among the Four Winds so he can have fun watching them fights.

Native American Award for Valor, Courage and Bravery

Is there a Native American symbol awarded to great warriors for valor, courage, and bravery in battle much like the Silver or Bronze Stars awarded to soldiers? If not, can you make a suggestion? Thank you very much.

Wess

Hi Wess,

A Lakota friend of mine sent me this. I hope it is helpful. You can browse our feather hair ties here. Feather Hair Ties. Paula