Dragonfly and the Isleta Cross

About the Isleta Cross

Also called the Pueblo Cross, the Isleta Cross is a very old Pueblo design associated with the Isleta Pueblo. The double-bar cross design is said to have originated with the Moors and Spaniards.

To the Pueblo Indians the double-bar cross was very similar to the dragonfly symbol of their culture, so many Puebloans incorporated the Isleta cross in their jewelry. By the early twentieth century, Pueblo artisans made elegant necklaces with a large central cross as a pendant and smaller crosses along the sides interspersed with beads.

Many crosses of Spanish and Mexican origin as well as Isleta crosses have a heart or a partial heart at the bottom. This is sometime referred to as the “bleeding heart”. In the Catholic Church, the Sacred Heart (the pierced and bleeding heart) alludes to the manner of Jesus’ death and represents Christ’s goodness and charity through his wounds and ultimate sacrifice. However it has been said that the reason the Puebloans put a heart on the bottom of their crosses was for other reasons. They felt it represented the big generous heart of the dragonfly who loved the people. Also, the Pueblo women were said to like the crosses with the hearts on the bottom better, so it could have simply been a case of fashion preference.

The Isleta Pueblo is located in central New Mexico, on the east bank of the Rio Grande south of Albuquerque. It is on the same site as when it was discovered in 1540. It was the seat of the Franciscan mission of San Antonio de Isleta from approximately 1621 until the Pueblo revolt of 1680. The Spaniards captured the pueblo in 1681. In the late 1700’s, when Isleta was repopulated with native peoples, it became the mission of San Agustín de Isleta. Tiwa, a Tanoan language, is the tongue of the Isleta Pueblo.

Read more about Pueblo here What does Pueblo mean?

About the Dragonfly

The dragonfly is associated with many Native American tribes but most notably those of the southwest beginning with early HOHOKAM and MIMBRES depictions on pottery. Early Puebloans and many contemporary southwest artists have continued the tradition.

from Heart of the Dragonfly by Allison Bird

Mimbres reproduction Dragonfly AD 1250 Site Mimbres Valley New Mexico

 

Dragonfly represents rain and its life-giving force, a source of renewal for the land, plants, animals and thus allows human life.

from Landscape of the Spirits: Hohokam Rock Art at South Mountain Park By Todd W. Bostwick, Peter Krocek

1000 year old dragonfly-petroglyph photo by bryan-pfeiffer – click photo to learn more……………

 

From Rock Art Symbols by Alex Patterson

The dragonfly inspires spiritually and creatively and helps us on the path of discovery and enlightenment.

It spiritually embodies the stripping away all negativity that holds us back, helping us to achieve our dreams and goals.

Dragonfly is the keeper of dreams, the energy within that sees all of our true potential and ability. Dragonfly reminds us that anything is possible.

If you have ever seen a dragonfly’s wings glisten in the sunlight you can see why they have inspired jewelers. And how their intricately colored bodies would lead to works of stone inlay.

It is no wonder that contemporary Zuni, Hopi, Navajo and other southwest silversmiths create many beautiful dragonfly pieces.

Paula

 

What does “snake eye” refer to in Native American jewelry?

I love snake eye jewelry and when I use the term I have found that even long-time Native American jewelry enthusiasts don’t know what I mean.

Snake eye is a technique of setting very small spherical pieces of turquoise. It is somewhat related to petit point and needle point but different in shape and much smaller.

Although these techniques began with Zuni artists around 1930-1940, today they are associated with both Zuni and Navajo jewelers.

All 3 techniques use cabochons, which are small stones that have been rounded on top (not faceted) and polished. It is the shape that differs.

Here is where a picture is worth a thousand words. Some examples……..first of PETIT POINT – teardrop shaped – round on one end, pointed on the  other.

Petit Point stick barrette by Navajo Zeita Begay, contemporary

Petit Point set by Phillip and Virginia Byjoe – Navajo, Vintage

Petit Point Cuff by Johnny Mike Begay, Navajo, Vintage

NOW ON TO NEEDLEPOINT – long and narrow, pointed on both ends.

Needle Point Zuni Bracelet and Ring by EVA L WYACO, contemporary

Needle Point barrette by Nathaniel Nez – Navajo, contemporary

And finally to SNAKE EYE – the reason for this post in the first place. Spherical.  These can range from small to tiny. Here are several examples of snake eye jewelry in various sizes.

Large Snake Eye – Ring by Elanda Wyaco – Zuni, vintage

Medium Snake Eye – Bolo by Bernall Natewa, Zuni, vintage

Tiny Snake Eye – Link bracelet by Stephen Haloo, Zuni, contemporary

So now that you are an expert, what would you call the ones in the photos below?

Paula

 

Libert Peyketewa – Zuni Needlepoint

Needlepoint Set by Libert Peyketewa

Needlepoint Set by Libert Peyketewa

I had a wonderful chat with Libert Peyketewa’s son, Clybert Peyketewa, and here is what he told me, which is somewhat at odds with what is stated in the hallmark books:

“Clybert’s father, the late Libert Peyketewa, was taught needlepoint and silverwork by his father and mother, LaVern Peyketewa and Victoria Amasoila. When Libert married, he taught his wife Carol the stone work while he continued to do the silverwork. After Libert passed away, his wife never remarried and and discontinued the jewelry making. Clybert figures this set was made in the late 1980s.

Libert Peyketewa's hallmark

Libert Peyketewa’s hallmark

“Most Libert Peyketewa sets we’ve seen have only two or maybe three pieces. This is a rare set that has four pieces. Color of necklace, bracelet and earrings matches very well, the ring is a bit more green.

S441-needle-turq-peyketewa-necklace-2 S441-needle-turq-peyketewa-necklace-7 S441-needle-turq-peyketewa-necklace-8

S441-needle-turq-peyketewa-bracelet-1 S441-needle-turq-peyketewa-bracelet-3 S441-needle-turq-peyketewa-earrings-1

From page 39 Who's Who in Zuni Jewelry

From page 39 Who’s Who in Zuni Jewelry

Paula

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The Hand Symbol in Native American Art

Horse Fetish by Carol Martinez, Zuni

Horse Fetish by Carol Martinez, Zuni

The Hand

In Native American art, the hand usually represents the presence of man. From the earliest hand imprints on cave walls, the hand depicts a man’s work, achievements and his personal history.

When a hand had a swirl in the middle of it, that is said to be the “eye in hand” and represents a mystic, or all-seeing, hand, the presence of the Great Spirit in man.

Mystic Hand Pendant

Mystic Hand Pendant

A Native American’s horse was highly honored and often covered in symbols for various purposes. This would vary from tribe to tribe but hand prints were often used in various positions on a horse to mean different things.

FH427-fishrock-martinez-1

The most prized handprint was when preparing for battle, if it was a kill-or-be-killed mission, an upside-down hand would be placed on the warrior’s horse.

If a horse knocked down an enemy, right and left hand prints were put on the horse’s chest.

The Pat Hand Print was the left hand pressed onto the horse’s right hindquarters. It was put on a horse who had returned from a dangerous mission with his master unharmed.

Horse Fetish by Carol Martinez, Zuni

Horse Fetish by Carol Martinez, Zuni

Paula

Raven Crow Medicine

Lakota Kangi Pejuta Medicine Bag

Lakota Kangi Pejuta Medicine Bag. Kangi Pejuta means Medicine Crow.

RAVEN/CROW –  Raven and Crow are very similar in their strengths: both carry great responsibility to Spirit and are the messengers of magic and healing from the universe where all knowledge waits for us.

Raven Crow Feather Necklace by Apache artist Cynthia Whitehawk

NP574-feather-raven-whitehawk-2 Raven Crow Feather Necklace by Apache artist Cynthia Whitehawk

They also symbolize changes in consciousness, levels of awareness and perception.

Zuni Raven Fetishes

FF306-raven-pooacha-1 Zuni Raven Fetishes

Shamans, Spiritualists and Healers using Raven/Crow Medicine are able to use their gifts with deeper clarity, understanding and insight, developing greater power and skill in their abilities and their means to help one move forward in life.

Kangi Pejuta Smudge Kit

Kangi Pejuta Smudge Kit

Raven Crow Medicine Smudge Feather

Raven Crow Spirit Smudge fan by Apache artist Cynthia Whitehawk

Raven Crow Spirit Smudge fan by Apache artist Cynthia Whitehawk

Raven Crow Medicine Pouch

Raven Crow Medicine Pouch with hand carved and painted buffalo bone raven feather. Cynthia Whitehawk

 

Zuni Buffalo Fetish Carving
Raven – Crow – A symbol of Magic, Mystery, and a Shift in Consciousness
(from our conversations with Lakota and Apache healers)
Paula

Split Shank, Pretty Girl and Wire Bracelets

All three of these types of bracelets – split shank, Pretty Girl, and wire bracelets, are traditional Navajo and Zuni bracelet forms and all are open and airy making for comfortable summer wearing. The open spaces allow for ventilation, thus making the bracelets more comfortable to wear in hot and humid weather. Anyone who has worn a wide solid cuff in hot weather knows that it can make your wrist perspire. Perspiration can cause the copper in the sterling silver to tarnish more quickly.

A split shank bracelet is made by splitting the center portion of a solid metal strip (shank) with a saw, chisel or other tool to open it and make it wider. This makes a larger base to attach decorative elements.

Split Shank bracelet

Split Shank bracelet

The center is split into two, three, four, or five branches, most commonly three. Part of the sides and the terminal ends of the bracelet are left solid like the original metal plate – the sides can be stamped or adorned all the way to the ends.
The splits were originally made by hand with a saw or a cold chisel and a hammer. They are still done that way today but in some cases the splits are made using a hydraulic drop cutter.

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A Pretty Girl bracelet is a lightweight split shank Native American souvenir bracelet from the Fred Harvey era.  The decorations added to a Pretty Girl bracelet were set on a platform and usually were a combination of hand made and cast elements such as medallions, buttons, braids, wire and raindrops.

Pre-cut turquoise gemstones set into preformed bezel cups were the most common adornments – set onto a platform.  There were a variety of handmade and preformed platforms used  – from simple to ornate.

The edges of the bracelets were often scalloped. The side panels were often stamped with geometric designs, whirling logs, dogs, thunderbirds, arrows and more.

Five Wire bracelet, sometimes called spreadwire, made in copper by Bell Trading

The split shank bracelet, sometimes called spreadwire, made in copper by Bell Trading

Decorative stamping on the side pieces

Decorative stamping on the side pieces

border 2Whereas a split plate bracelet is is made from one piece of flat stock, a similar style bracelet, the “wire” bracelet is made from 2-10 or more separate bands of flat stock or round or triangular wire that are joined together at the ends.

Three “wire” bracelet made from three separate metal strips joined together at the terminal ends.

Three Wire bracelet made with round wire.

Three wire bracelet made with triangular wire.

Paula

What is the purpose of this piece of jewelry?

May 5, 2014
Hi Paula,
I have a piece of jewelry and am unsure of it’s  purpose  It is circular, 3 inches in diameter, Zuni style inlay on sterling silver. There is a round center piece, surrounded by two outer layers of tear drop shaped turquoise, There are four  loops  at equal distance around the  back perimeter edge.
I do not know if it might be a grandmother’s pin or a bolo, or a pendent. The pawn tag is still attached but simply reads pawn 1969.
Thank you for any help you may be able to provide.
Becky
photo 1 photo 2June 23, 2014
Hi Becky,
To me it looks like it could be either Zuni or Navajo made in a Zuni style.
It is a classic petit point cluster.
I think it is intended to be sewn onto clothing or a costume – perhaps used on a head piece, a wrist band, belt or sash.
NPP420-cluster-turq-stead-1

Maybe other readers have some other ideas as to its use.
Paula
To view our full list of article or to ask a jewelry question, follow the instructions here
http://www.horsekeeping.com/native-american-jewelry-artifacts.htm
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http://www.horsekeeping.com/jewelry/pawn-buying.htm
Visit our pawn shop for your research and shopping
http://www.horsekeeping.com/jewelry/pawn/pawnshop-vin.htm
NPN714-cluster-wilson-1

Zuni Grandmother Pin – Justin Wilson