Meet Monty Claw and his Unique Jewelry

Monty Claw

We are so happy to have met Monty Claw and feature some of his unique jewelry in our webstore.

Navajo artist Monty Claw is largely self-taught although he did study at The Institute of American Indian Arts.

He has worked in many mediums including leather and beadwork, making feather fans, painting and silversmithing.       

See two of Monty’s fans below in this slide show   – for more details, see Fans on our website. 

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Monty Claw and his work have been featured in a number of publications including The Smithsonian Magazine and Native Peoples Magazine.

Monty’s pieces appear in museum quality collections such as Nelson Atkins, The Nerman Museum of Contemporary Art, The Minneapolis Institute of Arts, The Denver Art Museum, The Sam Noble Museum, and Musée Du Quai Branly in Paris, France. Watch the slide show below to see some of his museum quality pieces. 

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Although he has only been a full time jeweler since 2011 he has already started accumulating awards: SWAIA Santa Fe Indian Market, The Heard Museum Indian Market, and Cherokee Art Market in Tulsa, Oklahoma.

Today Monty focuses mainly on jewelry and metalsmithing and specializes in tufa cast pieces. He creates amazing works of silver and gold occasionally set with precious gems like turquoise, coral, and diamonds. But truth be told, he really prefers to work in all metal.

He enjoys creating sculptural pieces that look like they are going to walk or fly off a ring or bracelet and come to life.

His pieces are unique, with singularly creative details. His ideas range from traditional to beyond modern, from beautiful to edgy, from simple classics to groundbreaking creations. He creates many pieces related to animal and spiritual beings. Click on the photos below to see more views and dimensions.

First People

Yei Bi Chei

Apache Crown Dancer

Raven Spirit

Dragonfly Spirit

Wolf Spirit

 

His work is highly sought after by major collectors, museum board members, major curators and Native American jewelry enthusiasts who just love to wear his pieces.

Monty Claw tells us stories with his jewelry as he continues on his creative path.

Paula – I’m closing with a photo of the first of my many Monty Claw pieces – a treasured buffalo inlay buckle………..

Paula’s inlay buffalo belt buckle by Monty Claw

Native American Reference Library at Horsekeeping LLC

There are many good reference books on Native American topics that prove valuable when researching items in the estate lots that come into our store. Starting with a handful of essential hallmark books, our reference library has grown !

Below my signature at the end of this post is a list of many (but not all) of the books in our reference library.

Some we reach for every day, others only when a unique question comes up.

I reach for this 3 Volume set regularly – Zuni, The Art and the People

I’ve organized the books in my list by categories so that I can find them easier when I need them – that’s what the headings and abbreviations refer to.

As usual, comments are welcome. If you post in the comment section at the end of this article, other readers will be able to see what you have to say. Let us know if you have read any of these books – which are your favorites, which might have misinformation, which ones are trusted.

I am continually on the lookout for books to add to the reference library and that results in me (more often than I’d like to admit) purchasing the same book twice! Have you ever done that? That’s the main reason I made up this book list  – so I can see at a glance what is in the library.

Once a year I go through the entire library to find the duplicates. Click on the book below to go to the page of extra books we have for sale right now.

Used Native American books for sale

 

Paula

HORSEKEEPING LLC – NATIVE AMERICAN REFERENCE BOOK LIST

ARTS AND CRAFTS

AC Guide to American Folk Art of the Southwest – Lamb

AC Native North American Art – Berlo

AC Navajo Arts and Crafts – Schiffer

AC North American Indian Artifacts – Hothem

AC Southwest Art Defined – Booker

FETISH

F Guide to Zuni Fetishes and Carvings – Lamb

F Guide to Zuni Fetishes and Carvings Vol 2 – McManis

F Native American Fetishes – Whittle

F Spirit in the Stone – Bahti

F Zuni Fetish Carvers McManis

F Zuni Fetish Carvers of the 1970s McManis

F Zuni Fetish Carvings Finkelstein

F Zuni Fetishes 1966 – Cushing

F Zuni Fetishes 1999 – Cushing

F Zuni Fetishes and Carvings First Edition 2004 – McManis

F Zuni Fetishes and Carvings Second Edition 2010 – McManis

F Zuni Fetishes– Bennett

F Zuni Fetishism – Kirk

FRED HARVEY

FH Fred Harvey – Armstrong

FH Fred Harvey Jewelry – June

FH Inventing the Southwest Fred Harvey Company – Howard

FH Native American Curio Trade in NM Battin

HALLMARKS

HM American Indian Jewelry I II and III Schaaf

HM Hallmarks of the Southwest – Wright

HM Hopi Silver – Wright

HM Little Book of Marks on Southwestern Silver – Hougart

HM Native American and Southwestern Silver Hallmarks – Hougart

HM Reassessing Hallmarks of Native Southwest Jewelry – Messier

HOPI

H Book of the Hopi – Waters

H Hopi Following the Path of Peace

H Loloma

H Spider Woman Stories – Mullett

H Truth of a Hopi – Nequatewa

KACHINA

K Hopi Kachina Dolls – Colton

K Hopi Kachinas – Wright

MEXICAN

M Mexican Jewelry – Davis and Peck

M Mexican Silver & Hallmarks – Hougart

M Mexican Silver – Morrul and Berk

NATIVE AMERICAN JEWELRY

NAJ Beesh Ligaii in Balance The Besser Collection – Torres-Nez

NAJ Collecting Southwest Native American Jewelry – Bahti

NAJ Evolving Southwest Indian Jewelry – Schiffer

NAJ Fine Indian Jewelry of the Southwest Millicent Rogers Museum Collection – Tisdale

NAJ Generations The Helen Cox Kersting Collection – Nottage

NAJ Guide to Indian Jewelry of the Southwest – Simpson

NAJ How to Invest in Indian Jewelry – Gillespie

NAJ Indian Jewelry Fact and Fantasy – Lund

NAJ Indian Jewelry of the American Southwest – Turnbaugh

NAJ Indian Jewelry on the Market – Schiffer

NAJ Indian Silver Jewelry of the Southwest 1968-1930 – Frank

NAJ Jewelry by Southwest American Indians – Schiffer

NAJ Masterworks and Eccentricities The Druckman Collection – Bauver

NAJ Native American Art 2018 Magazine

NAJ Native American Bolo Ties – Pardue

NAJ Navajo Jewelry A Legacy of Silver and Stone – Jacka

NAJ Navajo Silversmith Fred Peshlakai: His Life & Art

NAJ Silver and Stone – Bahti

NAJ Skystone and Silver – Rosnek

NAJ Southwest Indian Silver from the Doneghy Collection – Lincoln

NAJ Southwest Silver Jewelry – Baxter

NAJ Southwestern Indian Bracelets – Baxter

NAJ Southwestern Indian Jewelry 1992 – Cirillo

NAJ Southwestern Indian Jewelry 2008 – Cirillo

NAJ Southwestern Indian Rings – Baxter

NAJ What You Should Know about Authentic Indian Jewelry – Conroy

NAVAJO

NAV Navajo English Dictionary – Morgan

NAV Navajo Indian Myths – O’Bryan

NAV Navajo Taboos – Bulow

NAV Navajo Walking in Beauty

NAV The book of the Navajo – Locke

NAV The Navaho – Kluckhohn and Leighton

NAV The Navaho – Watkins

PLAINS

PL American Buffalo – Rinella

PL Black Elk & Flaming Rainbow – Neihardt

PL Fools Crow – Mails

PL Healing Power of Horses – Lessons from the Lakota – Baker

PL Indians of the Plains – Lowie

PL Keep Going – Marshall III

PL Lakota Belief and Ritual – Walker

PL Lakota Seeking the Great Spirit

PL Lame Deer Seeker of Visions – Lame Deer and Erdoes

PL Madonna Swan – St. Pierre

PL Offering Smoke – Paper

PL Red Horse Owner’s Winter Count – Karol

PL Stories of the Sioux – Standing Bear

PL The Journey of Crazy Horse – Marshall III

PL The Sacred Pipe Black Elk – Brown

RUGS

R Guide to Navajo Rugs – Lamb

R Guide to Navajo Weaving – McManis

R Navajo Weavings – McManis

R Weaving a Navajo Blanket – Reichard

REFERENCE

REF Antique Jewelry Warman

REF Dictionary of the American Indian

REF Encyclopedia of Native American Jewelry – Baxter

REF Field Guide to Southwest Indian Arts and Crafts – Page

REF Idiots Guide to NA History

REF Indian Jewelry of the Prehistoric Southwest – Jacka and Hammack

REF Jewelry and Gem Buying Guide Matlins

REF Jewelry of the Prehistoric Southwest – Jernigan

REF Jewelry Warman

REF Native American History – Nies

REF North American Indian Jewelry and Adornment – Dubin

REF Rocks, Gems and Mineral

REF The Earth Shall Weep – Wilson

REF Warman’s Jewelry Price Guide

SILVER

S Indian Jewelry Making Vol 1 and 2 – Branson

S Indian Silver – Navajo and Pueblo Jewelry – Bedinger

S Indian Silver Vol 2 – King

S Indian Silversmithing – Hunt

S Indian Silverwork of the Southwest, Illustrated Volume One and 2 booklets – Mera

S Navajo and Pueblo Silversmiths – Adair

S Navajo Silver – Hegemann

S Navajo Silver , a brief history of Navajo Silversmithing– Woodward

SYMBOLS

SYM American Indian Design and Decoration – Appleton

SYM Field Guide to Rock Art Symbols Patterson

SYM Heart of the Dragonfly Birt

SYM Picture Writing of the American Indians 1 & 2

TURQUOISE

T Arizona Highways Turquoise Blue Book

T Jewel of the Southwest – Turquoise – Osburn

T Turquois Pogue

T Turquoise and the Indian – Bennett

T Turquoise Jewelry – Schiffer

T Turquoise Jewelry of the Indians of the Southwest – Bennett

T Turquoise Mines Mineral and Wearable Art – Block

T Turquoise The Gem of the Century – Branson

T Turquoise The World Story of a Fascinating Gemstone – Lowry

T Turquoise Trail – Karasik

T Turquoise Unearthed – Lowry

TRADITIONS, MYTHS, and RELIGION

T&M American Indain Ceremonies

T&M American Indian Stories – Zitkala-Sa

T&M Animal Speak – Andrews

T&M Encyclopedia of Native American Healing – Lyon

T&M Hisoric Books Detailing Native American Indian Religions – DVD

T&M Indian Legends – Clark

T&M Native American Dance

T&M Native American Mythology Gill & Sullivan

T&M Native American Myths and Legends Taylor

T&M Native American Traditions – Versluis

T&M North American Indian Mythology Burland

T&M Southwestern Indian Ceremonials

T&M The Sons of the Wind – Dooling

T&M The Spirit of Indian Women – Fitzgerald

T&M The Voices of the Winds – Edmonds and Clark

T&M The Wind is My Mother – Bear Heart

T&M The Wisdom of the Native Americans – Nerburn

TRIBES

TR America’s Indian Background – Walker

TR American Indians of the Southwest Dutton

TR Enclyclopedia of Native American Tribes – Waldman

TR Encyclopedia of Native American Indians – Hoxie

TR Encyclopedia of North American Indians – Ciment

TR Native American The Pueblos Erdoes

TR The North American Indian Images – Curtis DVD

TR The Story of the Cherokee People – Underwood

ZUNI

Z Figural Designs in Zuni Jewelry – Sei

Z Hopi Bird and Sunface in Zuni Jewelry – Sei

Z Kachinas and Ceremonial Dancers in Zuni Jewelry – Sei

Z Knifewing and Rainbow Man in Zuni Jewelry – Sei

Z Whos Who in Zuni Jewelry –

Z Zuni Jewelry – 3rd edition – Bassman

Z Zuni, A Village of Silversmiths – Ostler

Z Zuni, the Art and the People, Vol 1, 2 3 – Bell

Z Zunis, The by Zunis

 

MORE BOOKS SUGGESTED BY READERS……..

Ray Manley’s Portraits and Turquoise of Southwest Indians” with text by Clara Lee Tanner.

Awanyu, Plumed Serpent

Awanyu (also Avanyu), is a plumed or horned serpent said to be the guardian of water by the southwest Puebloans.

Awanyu by Cody Cheama

Awanyu by Cody Cheama

Awanyu by Cody Cheama

The curves and zig zags represent flowing water and lightning.

Alice Platero

Awanyu appears on the walls of caves located high above canyon rivers in New Mexico and Arizona.

Tsirege (also Tshirege) is an Anasazi Pueblo archaeological site located west of White Rock, New Mexico. Tsirege. occupied from c. 1325 to c. 1600, has 800 rooms. Tsirege means “bird place” in the Tewa language. The site includes a long defensive wall, 10 kivas, a reservoir, and many significant petroglyph panels including this one of awanyu.

Thank you to Art Tafoya for introducing me to this deity !

Paula

Woody Crumbo

The Flute Dance (722) by Woody Crumbo

Woodrow “Woody” Crumbo, Potawatomi
1912-1989
Woody Crumbo was an artist, Native American flute player, and dancer who lived and worked mostly in the West of the United States.

His paintings are in the Smithsonian Institution, the Metropolitan Museum of Art and the Thomas Gilcrease Institute in Tulsa, Oklahoma.
Woody Crumbo was inducted into the Oklahoma Hall of Fame in 1978 for his paintings. He served as an “ambassador of good will” for Oklahoma, appointed in 1982 by Governor George Nigh.

Peace Offering (812) by Woody Crumbo

While studying art in Kansas and Oklahoma during the 1930s, Crumbo supported himself as a Native American dancer, performing on reservations across the United States. He was a conduit – collecting and exhibiting traditional dances.

To see more detail about the dances that are shown in the slide show below, click here.

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He became the Director of Art at the Bacone College in Muskogee, Oklahoma from 1938-1941, succeeding Acee Blue Eagle.

The Shield Dance by Acee Blue Eagle

In 1939, the U. S. Department of the Interior commissioned him to paint murals on the walls of its building in Washington D. C. His “peyote bird” design became the logo for the Gilcrease Museum.

Peyote Bird by Woody Crumbo

From 1948 to 1960, Woody Crumbo lived in Taos, New Mexico. It is there he began making multiple “originals” using engraving, printing, silkscreen.

Paula

The Role of Churro Sheep and Angora Goats in Navajo Life

Sheep by Navajo Harold Davidson

Sheep and goats have been an important part of Navajo life since the 1500s.  Read about the importance they have played in Navajo life by clicking on the titles below:

A Short History on Navajo-Churro Sheep

The Oldest Domesticated Livestock in the United States: Navajo-Churro

Angora Goal by Navajo Harold Davidson

Churro Sheep

Navajo Churro Sheep

Native Americans were first introduced to Churra sheep brought to North America by colonizing Spaniards in the 1500s. The Navajo and Zuni proved to be very good herders and weavers and Churro sheep became a main source of their negotiable wealth.  Churros come in a variety of colors, including reds, browns, black, white, and mixes, and color may change with age.

Sheep by Navajo Harold Davidson

The color is made up of fleece color and the separate color of the head and legs. The fleece comes in a wide variety of natural colors and may have spots and patches of contrasting color. In many cases this eliminates the need for dying although some natural dyes are used to produce deeper colors. The Navajo people have used Churro fleece in rugs and other weavings for many years.

Churro ewe and lamb

Navajo Angora Goats

Records related to Angora Goats state that the mohair has been used as far back as the time of Moses. Goats are said to be the second animal to be domesticated (dogs were first).  The Navajo Angora, also known as the ‘Spanish’, ‘Traditional’, or ‘Heritage’ Angora, are not of Spanish origin but are descendants of animals first imported from Turkey to the United States in 1849 by Dr. James P. Davis of South Carolina.

Angora Goat

Navajo, already raising Churro sheep and other goats, added Angora goats to their flocks in the early 1900s. Both Churro Sheep and Angora Goats tolerate the southwest’s arid climate and harsh browsing conditions.

Angora Goat

 


The Navajo Angora has ample fiber coverage over its entire body, but lacks fiber coverage on its face past the forehead, ears, and legs below the hock/knee (a small amount of downy fiber on the sides of the legs is sometimes seen).  This is an advantage as it prevents build up of burrs and other plant materials in the areas most likely to contact plants. Animals can be of any color or pattern. The average Navajo Angora produces 3-4 pounds of mohair per shearing and are shorn twice a year. 

Angora Goat by Navajo Harold Davidson

Sheep images in Native American art represent charity, patience, gentleness and riches. Sheep, goats and weaving are familiar scenes on storyteller items.

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Paula

Sacred Red Pipestone from Minnesota

Lakota horse pipe carved by 4th generation Lakota pipemaker Alan Monroe from pipestone he quarried from Pipestone National Monument

 

From the website of Pipestone National Monument 

“When you pray with this pipe, you pray for and with everything.”  -Black Elk

 

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For countless generations, American Indians have quarried the red pipestone found at this site.

Red Pipestone is also referred to as Catlinite. Read more about Catlinite by clicking here.

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 These grounds are sacred to many people because the pipestone quarried here is carved into pipes used for prayer. Many believe that the pipe’s smoke carries one’s prayer to the Great Spirit. The traditions of quarrying and pipemaking continue here today.

More information from the Pipestone National Monument website

Located in rural southwestern Minnesota, the pipestone quarries are considered a sacred site by many American Indians. For the last 5,000 years or more, tribes across the central region of North America have traveled to this site to quarry. Today, they still travel long distances to this site to continue the tradition of pipestone quarrying and pipe making. Since 1946, the 56 active pipestone quarry pits have been managed by issuance of a quarry permit.

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Pipestone quarrying is often an underappreciated part of the tradition surrounding pipe making. The task of extracting pipestone from the earth is slow and laborious using hand tools not much more advanced than the tools and methods used in past millennia. The process can require many days of physical labor with only sledgehammers, pry bars, chisels, wedges, and steel bars allowed. Good physical condition is a prerequisite.

 

A cross-section view of a quarry showing the layers of earth and quartzite that needs to be removed before reaching the layer of pipestone. Note that the pipestone seam is angled downward. Over time, the quarriers must remove more and more quartzite, one of the hardest rocks in the world, to continue extracting the pipestone.

Depending upon the specific quarry and amount of material extracted, experience has shown that quarrying time can be estimated at two to six weeks to reach the subsurface layer of pipestone. This pipestone lens is sandwiched between layers of very hard Sioux Quartzite formation rock. Depending upon a quarry’s location along the quarry line, the upper levels of quartzite can be four to ten feet thick above the pipestone layer. Prairie plants and soil varying in depth from one to six feet cover the upper layer of quartzite.

Quarriers use shovels and wheelbarrows to dig up surface soils and glacial till. Then they dump it in rubble piles at the rear of the quarries. Subsequently, broken pieces of quartzite rock are also discarded.

The upper layer of quartzite is composed of multiple quartzite strata, with vertical fractures and cracks in the rock. Wedges or chisels are placed into these cracks can be driven down with sledge hammers to break apart loose individual quartzite blocks. Upon loosening a piece, it is worked free with a steel pry bar and allowed to drop to the floor of the quarry. Heavy sledge hammers are then used to break the bigger chunks of quartzite into smaller, more manageable pieces that can be lifted and thrown out of the back of the quarry. The process of breaking out the quartzite is repeated many times until the pipestone layer is exposed.

See the slide show below which shows the blessing and quarrying of the pipestone that is used to make the items in our store

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The smaller pieces are also used in building a rock retaining wall along the front of the rubble pile. The rock wall serves as a barrier so that as additional quartzite and soil are thrown or stacked at the rear of the quarry, the rubble pile is prevented from collapsing back into the quarry. Building a sturdy retaining wall to keep rock and fill out of the pit is an essential part of managing a quarry and a very important protective safeguard for quarriers.

Sacred Catlinite Ceremonial Necklace

Once the pipestone is exposed, care must be taken in removing the stone as it is very fragile and when handling large slabs it can break. The pipestone layer may vary from 10 to 18 inches thick and it too is composed of multiple layers from 1 ½ to 3 inches thick. Individual layers are carefully removed one slab at a time by driving wedges into the natural horizontal seams. The natural vertical cracks in the quartzite carry down through the pipestone, which allows the quarrier to remove the pipestone layers in irregularly-shaped slabs or tabular blocks.

Raven Effigy Pipe

The quarry pits are located in the bottom of a bowl-shaped drainage. In the spring and early summer months groundwater from rain and snow melt collects in this low lying area, filling the quarries with water. Most quarriers prefer to work during the summer to late fall months to avoid the groundwater problems. Monument staff will assist quarriers by pumping water out of the quarries, but only two days ahead of when quarrying is planned. Often, when it is high, groundwater will flow back into the quarries as fast as it is pumped out. Since continued pumping will not reduce the water level, it will not be attempted during these periods when groundwater is high.

Buffalo Effigy Pipe

Paula

Charles Loloma Badger Paw Pendant

When this piece arrived in an estate lot several years ago, I fell in love with it immediately – purely for its design and symbolism. I didn’t even look at the back – just thought it was an extraordinary piece.

Then I turned it over…..and………thought………..could it be?

I started googling and soon had a strong feeling this could be a piece by Hopi legend Charles Loloma.

So I wrote to the niece of Charles Loloma, Verma Nequatewa.

Sonwai is the artistic name used by Verma Nequatewa. Verma began working with her uncle, the late Charles Loloma, in the mid-1960’s and continued working with him until his studio closed in the early 1990’s. At that time, she opened her own studio and has been continuing his teachings through her own jewelry.

Here is the reply I received from Bob Rhodes in response to my photos and email to Verma : “The pendant has a tufa-cast back and inlay of turquoise, lapis lazuli, coral and ironwood. It is difficult to see the detail in the photo, so I may have missed something.
The piece represents what Charles called a “Badger Hand.” Charles was Badger clan and this is his concept of a combination of badger paw and human hand. It was most likely made at the Loloma Studio at Hotevilla, AZ in the late 1960’s or early 1970’s. At that time he often did not differentiate between turquoise from different mines. He had a wash basin that he put all sorts of turquoise in, then picked pieces out for different colors and shapes. He did only use natural, not treated, turquoise, so some of the stones will “mature” or change color as they are exposed to light, air and skin oils. What you have is a very representational piece of Loloma jewelry of that time period. ”

Well I got goose bumps and thanked them both so much for the thoughtful and detailed reply.

They appreciated the photos as they are collecting as many as they can of Charles Loloma’s pieces.

Charles Loloma (1921-1991) was an active Hopi artist from 1949-1991. He is one of the most innovative and influential Native American artists of his time. He used many techniques including tufa casting, lost wax casting, stone and wood inlay, and cobblestone.

Although he was also a painter and ceramicist, he is most well known for his jewelry.

This badger paw pendant is an example of the high stone-to-stone inlay he became so well-known for.

According to Loloma himself, “I am not versed in the exact date that I started working in jewelry, but my guess is it was in 1947 when I was a student at Alfred University. I was working in pottery and silver.”

In the mid 1950s Loloma moved to Scottsdale, Arizona and began making jewelry in earnest.

The name Loloma translates to “many beautiful colors” which is certainly evident in his work. He broke from the tradition of solely using turquoise and coral by adding unusual stones of bright color as well as fossilized ivory and imported woods such as iron wood.

Much has been written about Charles Loloma – see Southwestern Indian Jewelry, Crafting New Traditions by Dexter Cirillo.

Paula