The Art and Science of Wearing a Concho Belt

In Part One, All About Native American Concho Belts AKA Concha Belts, I covered a little bit about the history and makeup of a Native American concho belt.

Here I am going to talk about how to go about using that great belt you have hanging in the closet.

Men’s or Ladies?

Concho belts are unisex and can be worn with jeans as well as over shirts, blouses and with skirts and dresses.

First I’ll talk about link belts as they are quite simple.

Boulder Turquoise link belt by Platero

Link Concho Belts

Link belts are usually quite adjustable. You would purchase one approximately your waist size plus a few inches. Depending on the style of the belt, you usually can fasten the buckle’s hook on any of the rings between the conchos to get a custom fit. This is especially good if you are going to wear the belt in a variety of ways – over a blouse or shirt or through the belt loop of jeans because you will be able to fit a link belt to its intended use very quickly. Most link belts are narrow enough to fit through the loops of standard jeans. Generally 1 3/4″ wide and less will slide through belt loops.


Sterling Silver link concho belt

Depending on your waist size and the length of the link belt, you will have more or less excess belt hanging down in the front. This can be left hanging straight down or looped. 

Leather Concho Belts

Leather concho belts are traditional and popular. You need to choose a leather belt that is the correct size for the concho’s loops. If the leather strap is too narrow, the conchos will wiggle out of position. If the strap is too wide or thick, it will make it difficult to slide the conchos.

Belt is too narrow

Belt is correct width

Leather Concho belts fasten in one of three ways.

Sterling Silver link concho beltSome leather Concho Belts have a normal buckle with a tongue. With this style buckle, once you find the ideal place to punch the holes for your waist, you can cut off the end of the leather just so it tucks under the first concho as shown in the slide show below.

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Sterling Silver link concho beltOthers leather belt style Concho Belts have a large oval or rectangular “western style belt buckle” with a prong on the back that fits into a hole in the belt. 

For both of these types of belts, using a leather punch, you will need to punch a hole or two in the leather portion of the belt to custom fit the belt to your size waist. If you have a small waist, you might want to cut some of the leather off the end of the belt and slide the conchos closer together. If you have a large waist, you might want to slide the conchos farther apart from each other.

Some leather mounted concho belts have a hook and loop on the end panels such as this one by Dan Jackson.

P1170619 use

Dan Jackson leather concho belt with hook and loop fastener

With a belt like this, you would need to slide the panels closer together or farther apart on the leather belt until the hook and loop connect perfectly for your waist size.

P1170621 use

 The leather belt portion of a leather concho belt is usually extra long and blank (not punched) so that you can custom fit the belt to your size. The conchos can be slid along the leather as desired to position them perfectly for your waist size. You can also remove the conchos and buckle from the leather strip provided and place the conchos on a favorite belt that you already own.

If you are going to wear a concho belt over an untucked shirt or blouse, you would punch a hole to fit your waist and then arrange the conchos evenly spaced around the belt.  To do this, you need two simple tools. A screwdriver and a pair of pliers.

Using the screwdriver, carefully loosen the belt loops on the back, just enough so you can slide the concho into the desired position.

Then to seat it, place a cloth around the concho to protect it and gently squeeze the belt loop with the pliers to a snug fit.

You don’t have to scrunch down real hard because the loops are usually made of copper or silver, both soft metals that bend easily. You are padding the concho so the pliers don’t make any marks on the front side of the concho – or damage any stone or inlay. Be careful when squeezing with the pliers – only enough to get the job done.  Once you have the conchos set, you are ready to wear your belt.

The situation with a belt that will be worn with jeans is a little more complicated because first you want to be sure the conchos will slip through the belt loops.

Generally 1 3/4″ wide and less will slide through belt loops.

 

P1170615 use

A few brands of jeans have larger belt loops, I have found that Seven7 Skinny Jeans accept concho belts up to 2 1/4″ wide !

 

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Also, you will want to space the conchos so that they work in harmony with the belt loops. Here for example is one arrangement for a belt that has a buckle plus 11 conchos.

Front view

 

Back view

If you have to put your conchos and buckle on a new leather strap, simply loosen the loops and slip off the conchos. Most buckles are attached using  a 3 hole tie with lace as shown in the slide show below. It is the same tie you use to fasten a latigo to a western saddle.

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I love to wear concho belts and hope these two articles get you motivated to use yours !

Paula

 

Book Look: Southwestern Indian Rings by Paula A. Baxter

Like Paula Baxter states in her Dedication, I never feel “fully dressed without wearing at least one Navajo or Pueblo ring.”

In my case, sometimes I just have to wear more !  Being a Native American ring aficionado, I found this book an interesting reference.

In over 350 color photographs (taken by her husband Barry Katzen), Paula shows historic and contemporary rings made by Navajo, Hopi, Zuni, Santo Domingo artists and more.  The photos here in my article are not from Paula Baxter’s book – they are photos of my personal rings and some from the store where I work.

Unmarked vintage turquoise – likely Navajo

 

 

 

 

Coral by Rose Castillo Draper, Navajo

 

 

Larry Pooyouma, Hopi

Sidney Sekakuku Jr. – Hopi

Richard and Geneva Terrazas, Zuni

Morris and Sadie Laahte, Zuni

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Contents of the Book

The Design and Appeal of Southwestern Indian Rings

Materials and Methods of Ring Construction

Historical Rings: Pre-Contact to 1930

Vintage Rings, 1930-1979: The Age of Experimentation

Master Innovator

Artistic Adornment: 1980 to Present

It is in the Master Innovator section that she shows and discusses work by Dan Simplicio, Fred Peshlakai, Lee Yazzie, Charles Loloma, Jesse Monongya, Kenneth Begay and others.

Contemporary artists include Sonwai and Arland Ben to mention just a few.

Besides displaying rings in the customary silver and turquoise, there are a number of rings showing other materials including variscite, pink coral, sugilite, petrified wood, ironwood, fossilized ivory, opal, jade, azurite, fire agate as well as many other agates, jasper, tortoise shell and more.

Jasper

White Buffalo Stone by Freddy Charley

 

 

 

 

 

 

 

 

Mother of Pearl by Rose Castillo Draper, Navajo

Lapis by Navajo Bennie Ration

 

Natural Royston Turquoise by Navajo Walter Vandever

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Paula

 

 

 

 

Book Look: Who’s Who in Zuni Jewelry by Gordon Levy

This 1980 hard bound book is full color, 64 pages and 11 3/4″ x 8 3/4″

My copy of this book had no author on the binding, no title page, no copyright page, nothing to indicate who wrote this book and when it was published. But with a little digging, I found it was written by Gordon Levy and published in 1980 by Western Arts Publishing Co.

It doesn’t have an ISBN but it does have an ASIN –  B001LQQM8Q

There are ample quantities available new and used if you search by the title.

Now to the book itself. Here is the the copyright page that was not in my book but I found on line.

Copyright page from “Who’s Who in Zuni Jewelry”

On the copyright page (above) and in the Introduction (below), there is mention of future volumes but I am only aware of this one volume. If anyone knows of subsequent volumes, please leave a comment at the end of the article.

Introduction from “Who’s Who in Zuni Jewelry”

The front matter contains:

ZUNI JEWELRY THE ART AND THE ARTISAN

  • Jewelry Designs
  • Jewelry Pricing
  • The Stamping or Signing of a Piece of Jewelry
  • Availability
  • The Meaning Behind the Making of Zuni Jewelry

CULTURAL BACKGROUND

  • Sociocultural
  • Political System
  • Economic Base
  • The Art and Craft of Silversmithing
  • Tribal Heritage and Goals

GLOSSARY

TURQUOISE FACTS

  • Natural Turquoise and How to Care for It
  • Stabilized Turquoise
  • Reconstitute Turquoise

Following the front matter are full color pages about the artists. Here are the artists that are covered in this book.

Following are some sample pages

Sample interior pages

Sample interior page

Paula

Book Review: Zuni – The Art and the People

Zuni, The Art and the People
Three Volume Set

 

These historic Zuni books show Zuni artists and their works circa the 1960s and 1970s. A valuable resource for any Native American jewelry lover or collector. These books have never been reprinted so they have been out of print for over 40 years. They are scarce, especially Volume 3.

I’ve posted the index pages from all three volumes below so you can see the names of the artists that are covered in each book.

Volume 1 Index

Volume 2 Index

Volume 3 Index

 

Published by
Squaw Bell Traders
Grants, New Mexico
Vol 1 -1975, 80 pages
Vol 2 – 1976, 62 pages
Vol 3 – 1977, 72 pages

  • 8 x 10 3/4″ hardbound
  • Full color on all pages per sample photos below.

Paula

Book Review – Native American and Southwestern Silver Hallmarks by Bille Hougart

 

Hougart

 

Native American jewelry enthusiasts, collectors, wholesalers and retailers alike often refer to Bille Hougart’s book (Native American and Southwestern Silver Hallmarks, Third Edition) as the “bible” and the most useful book on identifying Native American hallmarks.

This 7″ x 10″ fat paperback has 517 pages.

The bulk of the book, pages 34-416, consists of an alphabetical (usually by last name) list of artists. In many cases there is a photo of the hallmark along with biographical information such as tribal affiliation, birth date, types of jewelry usually made, family member of note and more.

 

Example of interior pages

There is a 10 page section in the front of the book that discusses the history and function of the Indian Arts and Crafts Board.

Following there are discussions of:

The Hopi Silver Craft Guild

The Navajo Arts and Crafts Guild

United Indian Traders Association

The back matter contains an alphabetical listing of marks. This list is of the actual marks, different from the body of the book which is alphabetical by artists’ last names. This makes several ways to find who a mark belongs to.

Then there is 42 page section of symbol marks by category such as Paws, Sun etc.

To complete this essential work, there is a

Glossary

Acronym List

Bibliography

Useful Addresses

and an index.

If you have interest in Native American jewelry and need to identify hallmarks, this book is essential.

Paula

Dragonfly and the Isleta Cross

About the Isleta Cross

Also called the Pueblo Cross, the Isleta Cross is a very old Pueblo design associated with the Isleta Pueblo. The double-bar cross design is said to have originated with the Moors and Spaniards.

To the Pueblo Indians the double-bar cross was very similar to the dragonfly symbol of their culture, so many Puebloans incorporated the Isleta cross in their jewelry. By the early twentieth century, Pueblo artisans made elegant necklaces with a large central cross as a pendant and smaller crosses along the sides interspersed with beads.

Many crosses of Spanish and Mexican origin as well as Isleta crosses have a heart or a partial heart at the bottom. This is sometime referred to as the “bleeding heart”. In the Catholic Church, the Sacred Heart (the pierced and bleeding heart) alludes to the manner of Jesus’ death and represents Christ’s goodness and charity through his wounds and ultimate sacrifice. However it has been said that the reason the Puebloans put a heart on the bottom of their crosses was for other reasons. They felt it represented the big generous heart of the dragonfly who loved the people. Also, the Pueblo women were said to like the crosses with the hearts on the bottom better, so it could have simply been a case of fashion preference.

The Isleta Pueblo is located in central New Mexico, on the east bank of the Rio Grande south of Albuquerque. It is on the same site as when it was discovered in 1540. It was the seat of the Franciscan mission of San Antonio de Isleta from approximately 1621 until the Pueblo revolt of 1680. The Spaniards captured the pueblo in 1681. In the late 1700’s, when Isleta was repopulated with native peoples, it became the mission of San Agustín de Isleta. Tiwa, a Tanoan language, is the tongue of the Isleta Pueblo.

Read more about Pueblo here What does Pueblo mean?

About the Dragonfly

The dragonfly is associated with many Native American tribes but most notably those of the southwest beginning with early HOHOKAM and MIMBRES depictions on pottery. Early Puebloans and many contemporary southwest artists have continued the tradition.

from Heart of the Dragonfly by Allison Bird

Mimbres reproduction Dragonfly AD 1250 Site Mimbres Valley New Mexico

 

Dragonfly represents rain and its life-giving force, a source of renewal for the land, plants, animals and thus allows human life.

from Landscape of the Spirits: Hohokam Rock Art at South Mountain Park By Todd W. Bostwick, Peter Krocek

1000 year old dragonfly-petroglyph photo by bryan-pfeiffer – click photo to learn more……………

 

From Rock Art Symbols by Alex Patterson

The dragonfly inspires spiritually and creatively and helps us on the path of discovery and enlightenment.

It spiritually embodies the stripping away all negativity that holds us back, helping us to achieve our dreams and goals.

Dragonfly is the keeper of dreams, the energy within that sees all of our true potential and ability. Dragonfly reminds us that anything is possible.

If you have ever seen a dragonfly’s wings glisten in the sunlight you can see why they have inspired jewelers. And how their intricately colored bodies would lead to works of stone inlay.

It is no wonder that contemporary Zuni, Hopi, Navajo and other southwest silversmiths create many beautiful dragonfly pieces.

Paula

 

What are Ranger Belts and Ranger Buckle Sets ?

In the mid 1800s, the Texas Rangers developed the Ranger Belt. It was designed so that they could carry a large, heavy sidearm, usually the Colt Walker, which had a holster that required a wide belt.

Texas Ranger Cpl. J. Walter Durbin (at right) said he had some 15 good men in Company D, though a few could be a “little fussy and dangerous” when drinking. Private Wood Saunders (at left) measured up splendidly—on both counts. This is one of my favorite photos because it shows how both Rangers carried their six-shooter Colts just forward of the hip, butt to the front, easily permitting a strong-hand cross draw. Courtesy Nita Stewart Haley Memorial Library & J. Evetts Haley History Center and True West Magazine

Prior to this, the Rangers carried long guns and belts were not commonly used.

From True West Magazine: “The six-gun’s heft made impractical the common practice of stuffing a pistol into the waistband of the bearer’s pants, or into a cloth sash tied around the waist or hips meant to secure pistols, knives and other means of self-defense. Belts were not in common use at the time as pants were high-waisted and tightened with a cinch at the back, or supported with suspenders over the wearer’s shoulders. Thus, these Colts were carried in holsters mounted on saddles.”

By making a wide stiff belt but with narrower, more flexible billet straps in the front, the holster and heavy gun would be supported but the fastening of the belt would be easier. Because of the wide belt underneath the billets, the belt could be tightened without pinching because of the protective underlayer.

The belt design employed the same technique used for tightening horse cinches without pinching.

There is an underlayer of heavy leather under each ring that the latigo passes through, therefore no pinching when cinching up !

 

A modern ranger belt ready to dress up with a Native American buckle set.

A more modern variation of the Ranger Belt is the Tapered Belt that starts with a standard belt and tapers the buckle end and the tip end to a narrower width, usually 3/4″

The Ranger Belt or Tapered Belt will allow easy change if they come with 3 sets of snaps, one to attach the buckle and one each for the two keepers.

Tapered belt with 3 sets of snaps for Ranger Buckle Set

Kingman Inlay Ranger Buckle set by Zuni artist Stanford Coochi – shown on a Tapered Belt

To set the tip, simply punch a hole in the leather in alignment with the position of the peg in the tip and slip the leather in, lock it in place. The 1-3 series below uses the scrap leather than comes with the set to show how it is done. Photo #4 below shows a finished belt tip.

1 – The backside of the tip showing the peg

2 – Punch a hole in the same position as the peg

3 – Slip the Leather tip into the sterling tip, locking the hole onto the peg

4 – Finished belt tip for the belt below, back side

Sterling Silver Ranger Buckle set by Navajo artist Lee Charley – shown on a Tapered Belt

Paula