Charles Loloma Badger Paw Pendant

When this piece arrived in an estate lot several years ago, I fell in love with it immediately – purely for its design and symbolism. I didn’t even look at the back – just thought it was an extraordinary piece.

Then I turned it over…..and………thought………..could it be?

I started googling and soon had a strong feeling this could be a piece by Hopi legend Charles Loloma.

So I wrote to the niece of Charles Loloma, Verma Nequatewa.

Sonwai is the artistic name used by Verma Nequatewa. Verma began working with her uncle, the late Charles Loloma, in the mid-1960’s and continued working with him until his studio closed in the early 1990’s. At that time, she opened her own studio and has been continuing his teachings through her own jewelry.

Here is the reply I received from Bob Rhodes in response to my photos and email to Verma : “The pendant has a tufa-cast back and inlay of turquoise, lapis lazuli, coral and ironwood. It is difficult to see the detail in the photo, so I may have missed something.
The piece represents what Charles called a “Badger Hand.” Charles was Badger clan and this is his concept of a combination of badger paw and human hand. It was most likely made at the Loloma Studio at Hotevilla, AZ in the late 1960’s or early 1970’s. At that time he often did not differentiate between turquoise from different mines. He had a wash basin that he put all sorts of turquoise in, then picked pieces out for different colors and shapes. He did only use natural, not treated, turquoise, so some of the stones will “mature” or change color as they are exposed to light, air and skin oils. What you have is a very representational piece of Loloma jewelry of that time period. ”

Well I got goose bumps and thanked them both so much for the thoughtful and detailed reply.

They appreciated the photos as they are collecting as many as they can of Charles Loloma’s pieces.

Charles Loloma (1921-1991) was an active Hopi artist from 1949-1991. He is one of the most innovative and influential Native American artists of his time. He used many techniques including tufa casting, lost wax casting, stone and wood inlay, and cobblestone.

Although he was also a painter and ceramicist, he is most well known for his jewelry.

This badger paw pendant is an example of the high stone-to-stone inlay he became so well-known for.

According to Loloma himself, “I am not versed in the exact date that I started working in jewelry, but my guess is it was in 1947 when I was a student at Alfred University. I was working in pottery and silver.”

In the mid 1950s Loloma moved to Scottsdale, Arizona and began making jewelry in earnest.

The name Loloma translates to “many beautiful colors” which is certainly evident in his work. He broke from the tradition of solely using turquoise and coral by adding unusual stones of bright color as well as fossilized ivory and imported woods such as iron wood.

Much has been written about Charles Loloma – see Southwestern Indian Jewelry, Crafting New Traditions by Dexter Cirillo.

Paula

Native American Buttons and Button Covers

Buttons on Native American dresses, shirts. leggings and moccasins were originally of bone, shell, stone and other natural materials.

In the mid 1800’s, a few Navajo began to learn the art of silversmithing from Mexican plateros.

To learn more on that, read my article   Where did Navajo silversmiths learn their craft?

Early silver beads and buttons were made from coins. Later when silver and sterling silver were more available, buttons were made from ingots and sheet silver.

Read about early Navajo silversmiths.

Early buttons from about 1870 were round, flat and with two holes like conventional buttons. Plain domed silver buttons were made soon thereafter.

 

Buttons were originally for fastening garments but soon became more ornamental and even were used as a trade item. Navajo Indian agent John H. Bowman observed in 1886 “When they wish to buy anything and have no wool to exchange, they simply cut off the needed number of buttons. These vary in value from 2 1/2 cents to $1 – and are never refused as legal tender in this vicinity.”

With access to more diverse tools in the late 1800s and early 1900s, hand-made buttons were domed, filed, etched, fluted, stamped and a loop would be forge-soldered onto the back.

Stones were added about 1900.

See the end of this article for several book excerpts that show button-making techniques.

When button production became mechanized (die cut and machine stamped) hand-made buttons which were labor intensive couldn’t compete price-wise so fewer were made. That’s why hand-made Navajo buttons are fairly scarce.

 

A mixture of vintage buttons and contemporary button covers - can you tell which are which?

A mixture of vintage buttons and contemporary button covers – can you tell which are which?

Enter button covers………………

A variety of sterling silver button covers

The 1970s Native American jewelry boom (see my article The 1970s Native American Jewelry Boom) and the popularity of southwestern and western style dress beginning in the 1980s brought us the tourist version of the Native American button – the button cover –  a clever system that could be slipped over and clasped to any button to dress up a shirt or dress. Instant Urban Cowboy !

Manufactured (not Native American made) southwestern style sterling silver button covers.

Buffalo Nickel Button Covers

The hinged fasteners are machine made of plated steel or stainless steel.

Commercially stamped sterling silver button covers

The design portion or button cover top is usually made of sterling silver. They can be Native American hand-made or commercially machine made.

Contemporary Native American made button covers

Yellowhorse hallmark on above group of button covers

Since most buttons and button covers do not have hallmarks, it requires experience and a good eye to recognize design styles and see details under magnification to determine whether the button tops are hand made or machine made.

Likely these are Native American made concha style sterling silver button covers.

It is possible that the sterling silver shadowbox bear paws with turquoise cabochon were made in a Native American shop.

Navajo-made onyx button covers with dangles – you might ask why one has the oval dangle stones set horizontally and the other vertically……….this is not a set but two individual button covers designed to be worn on the top button of a shirt or blouse. So perhaps his and hers?

 

BOOK EXCERPTS SHOWING HOW BUTTONS ARE MADE

 

Indian Silversmithing by E. Ben Hunt

Indian Silversmithing by E. Ben Hunt

 

Indian Jewelry Making by Oscar T. Branson

Paula

 

Unknown Hallmark on Vintage Claw Pendant

This vintage (perhaps 1960-1980?) claw pendant has all the characteristics of being Navajo made.

It does have a hallmark but I have been unable to connect it to a specific artist.

It is similar to many leaf and feather hallmarks, but none quite like this.

If anyone does know this hallmark, please let me know ! thanks, Paula

Marcus Coochwykvia Hopi Silversmith

Eagle buckle by Marcus Coochwykvia

 

Marcus Coochwykvia

Marcus Coochwykvia has been working as a Silversmith since the 1970’s.  

Trained to make jewelry first by his brother-in-law Glen Lucas, then Roy Talahaftewa and through his association with Hopicrafts, Marcus appears in many books on Native American jewelry.

He lives in Mishongnovi and is a member of the Bear Clan.  Although some of Marcus’ pieces have a hallmark of a Bear Paw with Friendship Marks in the pad, some just have his initials MC.

My belt buckle has both marks.

Hallmark of Marcus Coochwykvia

 

 

Paula

Many Men Thank Mary Bill on Mother’s Day

Mary Bill, along with her husband Ken Bill, is known for crafting heavy Sterling bracelets with and without gold.

Customarily, she uses at least 10 gauge sheet silver (and often 8 gauge) making her bracelets thick, durable and with great appeal to men.

Often she finishes the ends with a widened fishtail for comfort.

Sometimes she uses a lighter gauge silver and then use a combination of stamping, oxidation, and lightly brushing to give a satin finish.

She also makes substantial link bracelets

She has used and uses a number of hallmarks usually with STERLING and often with NAVAJO

Here are some of them:
K & M BILL
Mary and Ken Bill
Mary (often along with KENNETH BILL)
Mary Bill

Thank you Mary Bill and Happy Mother’s Day !

Paula

Wesley Craig AKA Wes Craig, Navajo Jeweler

Navajo artist Wesley Craig, born 1959 in Gallup, New Mexico, has been actively making jewelry since 1974. Son of Robert Etsitty Craig Jr. and Marie Craig, he was taught his craft by his mother Marie.

His hallmark is usually Wes Craig in script inside a feather but he also has used WC. Often he adds IHMSS – Indian Hand Made Sterling Silver.

Sometimes the Running Bear shop mark (RB inside a bear) is also included which would indicate he made the item at Running Bear Trading Co in Gallup, New Mexico.

His brother, Hyson Craig, is also a notable Navajo jeweler.

Paula

Beautiful Beadwork by Navajo artist Alyce Johnson

Alyce Johnson makes some wonderful beaded bracelets.

Alyce’s stitch work is very fine – this ensures your bracelet will hold together for years.

The leather backing is comfortable and the interior of the bracelet is copper, which is sturdy to hold the shape yet flexible to make the bracelet adjustable

Available from large adult to baby, what more could you ask for !  Alyce is the wife of Navajo silversmith extraordinaire Peterson Johnson.

Paula